Everyone is familiar with the THREE wise Monkeys. However, as with all things, it is not the whole story and is a gross misrepresentation of truth, which seems endemic in our society. Ethan Indigo Smith of wakeup- world.com helps us understand the “missing link” as it were to understanding the whole truth, the FOURTH monkey. With this understanding, we can begin to understand why the Fourth Monkey knowledge is undesirable in a society that withholds vital truths, but so vital to our progress. As we all have been told, the three wise monkeys represent “see no evil”, “hear no evil”, “speak no evil”. The fourth monkey however represents the most important element as it relates to evil and that is “fear no evil”. As we follow MSM news we, with this understanding, can readily see why the FOURTH Monkey is deliberately understated and even, dare say, feared.
Characterized by how they respond to information, modern societies are made up of four archetypes of people — idiots, zealots, elitists and patriots. Idiots refuse information, zealots refute information, elitists misuse information and patriots seek and distribute information. These archetypes are true of patriarchal societies around the world today, and this has probably been the case since Homo habilis was a boy.
While consistent across cultures, these archetypes have been subdivided in many ways, have borne countless different names, and their attitudes toward one another have varied (slightly) from age to age. But the essential dynamics of society has never altered. Even after enormous upheavals and irrevocable changes, the same pattern has historically reasserted itself over time, just as gravity finds equilibrium.
Idiots, Zealots, Elitists and Patriots
These four societal archetypes are inevitably intertwined, and their aims entirely reconcilable. Although their behaviors are dissimilar, their differences fit together into one dysfunctional whole, comprising a society’s collective relationship to information, and indeed, its own truth.
To expand on the definition offered above, idiots avoid all new pertinent information in order to maintain their perspective, never questioning the status quo. Zealots ask certain questions of certain information, ignoring unaligned information in order to maintain their perspective, supporting the status quo at all costs. Elitists question information in order to manipulate and reap gains off those who don’t know, benefiting from the status quo. Patriots question information to educate themselves and share it with others, in order that we might progress beyond the status quo.
Despite dramatic alterations in the world’s geopolitical landscape, and some fluctuation of individuals from one group/role to another over time, the dynamic between these groups has historically remained the same. What has changed in the technological age is simply that we have more ways and means to use, misuse, refute and refuse information.
Today, just as ever, idiots avoid all new pertinent information in an attempt to maintain a limited, comfortable perspective. Zealots believe they have “the answer”. They ask certain questions of certain information, but ignore and dissociate from information that is unaligned to their pre-determined perspective. Elitists question information in order to manipulate those who do not have that information, to their own benefit. Patriots – true patriots – question information to educate themselves and share it with others in order that all may progress.
These archetypes may seem like generalizations; and they are. They are also ancient and universal in structured societies. How people interact with new information is a result of both primal response and experiential programming, so understanding these archetypes can reveal a great deal about people and their character. In my experience as a truth-seeker and an activist – a patriot – this is the only thought-model or assumption that can truly help us understand how people relate to information, and therefore how we can best relate information to them.
The Four Wise Monkeys
There is an ancient adage and image that depicts the thinking and being of people through a series of archetypal monkeys; Hear no evil, see no evil, and speak no evil.
Commonly known as The Wise Monkeys or The Three Wise Monkeys they are typically depicted sitting next to each other in a row. One covers its eyes, blinding itself. The second covers its ears, deafening itself. The third covers its mouth, gagging itself. Of these supposedly wise monkeys, none seem much the wiser for its ignorance. In fact, each character is hampering itself and its experience of its surroundings – of truth and information – in one way or another. And yet this adage of ‘wisdom’ is still widely accepted.
What most people don’t realize, however, is that the depiction of these ‘Three Wise Monkeys’ is a deliberately incomplete narrative; there is actually a fourth Wise Monkey that is seldom depicted in western interpretation. Representing the virtue ‘fear no evil’, the fourth monkey sits with its arms folded over its abdomen. It is the patriot who, fearing no evil, questions information to learn and share it with others, in order that all may progress. It is indeed the only of the monkeys that shows any wisdom at all!
The four wise monkeys are reflective of the four archetypal reactions to information. In an oligarchical society, such as ours, which is structured to benefit a few at the expense of many, idiots shut their eyes to all information that puts this reality in their face and simply refuse to learn. Zealots fervently support the official narrative; they close their ears and do not hear what’s really going on, but tend to keep speaking nonetheless. Elitists keep their mouths shut and do not disclose what is seen and heard, understanding what is happening but opting rather for silence. Patriots, the least common of the monkeys, use all their senses; they observe but do not react in fear.
The archetype of the four wise monkeys is considered to be one of the oldest axioms with a corresponding image. The original concept has its roots in Chinese philosophy and can be traced back to at least the 8th century. In Japan, it is interpreted as akin to the Golden Rule and is also a play on words. The Japanese word for monkey is saru and the expression in Japanese uses verb forms that sound like the word monkey; mizaru, kikazaru, iwazaru and shizaru. Outside Japan, the predominant presentation of the wise monkeys around the world lacks the fourth monkey, fear no evil, shizaru.
Buddhists and many others interpret the wise monkeys as a karmic reminder of sorts not to participate in any form of evil, but it is more than that. This traditional interpretation states that one should not see, hear or speak of inconsequence. It is true that avoiding irrelevance is wise, but this is only part of the truth. In Asia people conceptualized that all movement, physically and metaphysically, begins and is anchored in the abdominal region or dantien, an energy point just above the belly button. The fourth monkey is unafraid and unflinching, and watches and listens calmly, with hands resting on the dantien. Like his companions in varied measure, the fourth monkey looks, listens and communicates, but does not react in fear of what is seen, heard and said.
It is no wonder the fourth monkey has been all but deleted from the archetypal presentation of the wise monkeys adage. He is the only truly wise monkey of the four, the patriot. The fourth wise monkey faces the truth without fear, a distinct contrast to the other three, apparently frightened monkeys. It is an old example of a missing whole truth and a partial presentation. The absence is normally unconsidered or trivial, but helps to point out the very lesson of the wise monkeys maxim.
What 1984 Can Teach Us About 2015
Similarly, in George Orwell’s seminal fiction/warning 1984, the Brotherhood (who are working to bring down the fascist rulers, ‘The Party’) are similarly deleted through the admission of language.
1984 by George Orwell tells the story of an imagined dystopian future. The Telescreen, which constantly transmits as well as oversees its audience. The “Theory and Practice to Oligarchical Collectivism” is the book within the book, providing the guidelines for this distopian society, which posits that there are three types of people in the society: the high (the Inner Party), the middle (the Outer Party) and the low (the Proles). Each conforms to the will of the collectivist society.
Those of low status are forced to accept the false imagery and demands of their society as their reality, they have been prisoners their whole lives and do not notice the fact they are imprisoned. In the middle (the Outer party) are the unchained, remaining totally transfixed on the party line, as told by the Telescreen. They are so loyal to the imagery and narrative created by their captors that they will believe whatever they are shown, rather than observe for themselves. They will believe two plus two is five, as the saying goes, as long as it is presented as such on the Telescreen. Essentially, they are the frightened monkeys.
But according to the Inner Party and the Telescreen it controls, any who might challenge the system are said to simply not exist; there are no patriots, nor fourth fearless monkey, and any who think that way are therefore isolated; a common divide-and-conquer tactic of empires past and present. The Brotherhood – the organization of patriots – are portrayed by the controlling ‘Inner Party’ as a rumored group, and the notion of their existence is belittled by the Inner Party, via the Telescreen, and they are ‘disappeared’ from the mainstream society altogether. The story’s protagonist, patriot Winston Smith, is made to believe he is the last person who questions, who looks, who listens and who speaks. The rebellious Brotherhood is known only as a rumor, a fourth vague possibility, and Smith believes himself to be ‘The Last Man in Europe’ (the title originally intended by George Orwell, instead of 1984.)
In the totalitarian society portrayed by Orwell in 1984, the agenda physical and psychological monopolization of the society is arguably more advanced (but decreasingly so) than what we see in modern politics. However, just as in 1984 and the ancient adage of the wise monkeys, the fourth characterization ; that of the true patriot, is mostly absent from our mainstream narrative. In reality, the fourth monkey, the patriot, those who fear no evil and act accordingly, are deleted from public consciousness in exactly the same way.
To go one step further, the patriot today is being portrayed as a terrorist, or someone with a tendency to be subject to being identified and watched by the government. Odd, isn’t it? If you question you are somehow a threat or may be classified as having some mental impairment that might be considered to be dangerous to the well-being of the society.
So ask yourself, “what kind of monkey am I?” On close examination we would venture to say that a lot of us are really a mixed bag monkey. The obvious next question to ask is, “what kind of monkey do I want to be?”